Master Thesis
Student: Lamis Khudair Abbas
Supervised by:Dr. Khudair Jassim Halub Al Shammari
Major: Sharia and Islamic Sciences
Publish Date: 2019
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Praise be to Allaah. Peace and blessings be upon Ashraf. God created our master and noble prophet (peace and blessings of Allaah be upon him) and on his family the gift of the believers and the constant curse on all their enemies until the Day of Judgment. The knowledge of jurisprudence for the Islamic sciences is a great deal, and the greatest of it is useful, and it is the most extensive field, and it is the most comprehensive treatment of all aspects of human life, and the most need for more attention and continuous care. If the Muslim knows Halal from haraam, what should he do towards his Creator? Where he lives, and knows the judgment of the cases.
God has mentioned the role of the scholars and the jurisprudence, and their horn with his prophet and the pure god, as he urged God to agree in religion, and on the basis of the importance enjoyed by the Hajj in Islamic texts and Islamic heritage it seems necessary to Islamic jurisprudence role in the attention to this great duty, And that the jurisprudence of a contribution that gives this duty its natural position. Hajj is one of the greatest religious duties and one of the five pillars on which Islam is based. It is a great sin and denial of its obligation to deny the necessity of the necessities of religion, which usually leads to denial of the Islamic law and it is infidelity. Was in the past or had been changed some of his restrictions. Hajj is the intention of the Sacred House, with specific actions at a specific time, with the ihram of the structure of Hajj. The buildings are the foundation that the fundamentalist or the jurist adopts based on a specific evidence, and then builds his views and theories on the sub-issues, or adopts him in matters of fundamentalism or belief. The times are defined as the places designated as Sharia for the Haram in a way that became a legitimate truth in the tongue of the Prophet (peace and blessings of Allaah be upon him), or the imams (peace be upon them), or a fact that is rooted in the tongue of the Muslims. Hajj and Umrah from the inside of the mosque and the insufficiency of ihraam from outside the mosque. Some of them see that it is permissible to do ihraam from outside the mosque.
The alignment is to be in a place if the Kaaba received the honorable is that the meeqaat on his right or left and the customary truth is sufficient and does not consider mental scrutiny as it is not considered in the dimension much, but must be the unity of the horizon custom, Most of the scholars believe that it is permissible to be aligned from all the times. While Ihram is one of the pillars of Hajj, and the place of ihraam for the pilgrimage of enjoyment according to the views of some scholars from the old Mecca on the walls and Juba, and some of them said the whole Mecca (Mecca old and new), for the release of novels. And the tawaaf is one of the pillars of Hajj, and the tawaaf must be between the corner and the place. The evidence indicates that the tawaaf outside the place is not permissible, and that the one who roams outside is invalid. However, most fuqaha ‘are permitted to do tawaaf outside the mosque in the event of severe crowding. There is a consensus among jurists on the pursuit of a certain destiny on the oldground floor. Most of the views of jurists go to the inadmissibility of the prohibition of performing the journey on the floor. I and II, because the officer in the quest to be me And some of the scholars said that it included the old and new Mecca, and forbids the misinformation of men to the traveler and the pilgrim, and to the certain extent of the disbelievers. From the sanctity of the Istithlal whether the shadow travels with him, such as the lamb and the dome and the church and sun for cattle, or if the shadow is fixed as the passage from under the bridges and inside the tunnel and others, it seems not to prevent the biography of the plots and the departure of accounts about these items. As for the signs in the borders of Arafat, Muzdalifah and Menna, if they are taken from a hand, they are true and clear in determining the borders. The absence of parts of the throwing of the excess amount of jam that was in the time of infallibility to seek refuge, In the Jamrah, but the permissibility of throwing all the floors and parties to the truth of throwing the anthrax on the present is known, and as long as he knew that the part is permissible to throw it because the street did not specify the anthrax in terms of length and width, which means that he was entrusted to the custom. The slaughter in Mina is an inflammatory issue, because pilgrims every year go to Hajj and slaughter, and it is known among jurists to say that it is obligatory in Mina, and this judgment is expressed with the generality of the ablutions. It is a certainty that the obligation is the actual judgment rather than the basha. In the valley of Muhsin Falahut, he is slaughtered to slaughter in Makkah. If it is impossible to slaughter in Makkah, he may sacrifice it in any place he wishes, even in his own country, and it is not permissible for him to fast.
