Master Thesis in the College of Islamic Sciences on the subject of receiving the Qur’an text in the studies of hadiths – Surat Al-Fatiha, for example

A master’s thesis in the College of Islamic Sciences – University of Karbala searched for the topic of receiving the Qur’an text in the studies of the modernists – Surat Al-Fatiha, an example by student Ali Jaafar Hasan, which was discussed at nine o’clock in the morning on Tuesday 20/10/2020 and in the hall (Al-Sadiq Al-Amin) in the college.

The study aimed at presenting and analyzing the opinions of the modernists and their position on reading the Qur’an text represented by Surah Al-Fatiha, based on the descriptive and analytical method that is based on monitoring, following up and presenting ideas in a brief manner, based on this on the insights and intellectual efforts presented by these researchers in their studies of the aforementioned Surah.

It is worth noting that the discussion committee was composed of Prof. Dr. Iyad Abdel-Wadoud Othman from the University of Diyala – College of Education as Chair … and Prof. Dr. Muthanna Abdel-Rasoul Mugheer from the University of Babylon – College of Islamic Sciences as a member … and Assistant Professor Dr. Hazem Fadel Al-Baz from the College of Islamic Sciences – University Karbala is a member .. Assistant Professor Dr. Ali Muhammad Yassin from Karbala University – College of Islamic Sciences is a member and supervisor.

The most important findings of the study are: –

The modernist studies of the Qur’anic text are the studies that have used the revelations of modernity as a vision seeking to liberate minds and turn against the past without this implying that they all adhere to the principle of desecrating the sanctities. As a result of this influence, the Qur’an text became open to varieties of studies of recollection that are either glorified or not, which confirms that the Noble Qur’an is still and will remain an influential divine text.
In their entirety, the three models confirm that the Qur’an text retained a central reference position in Arab culture despite the magnitude of the changes that modern Arab societies have known in their relationship to the sacred text and the effects of modernist consciousness on this sacred text.